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The adventures of an amateur in search of a picture, of a foundling in search of his father, and even of a dog in search of his master, have been severally recorded by skilful pens for the amusement of the public. But, however entertaining or romantic these narratives may be considered, they can hardly surpass in interest the curious history which has just been disclosed of the adventures of an antiquary in search of a ballad-hero. We owe our knowledge of the facts to one of a series of Critical and Historical Tracts, by the Rev. Joseph Hunter, now in course of publication. Mr Hunter is an assistant-keeper of the public records, and is well known, by his other publications, as one of the most laborious and most judicious elucidators of mysterious passages in our national history. But the evidences of industry, of minute knowledge, and of logical acuteness, contained in his little treatise concerning 'the ballad-hero, Robin Hood,' are really surprising. The story of an obscure outlaw, who chased deer and took purses in a northern forest five hundred years ago, has been investigated with the painstaking sagacity of a Niebuhr; and a strong light has been unexpectedly thrown on the state of public sentiment and manners existing at that period. Mr Hunter, it is proper to say, dwells in his treatise chiefly upon results, and says little, and that very modestly, of the labours by which they were obtained. He even seems to fear that his subject may be considered trivial, and that he may possibly receive 'the censure of being one who busies himself with the mere playthings of antiquity.' Dr Percy, when he compiled his invaluable Reliques, had similar apprehensions, which were then not altogether groundless; but it may reasonably be hoped, that the race of pedants, who wondered how a man of learning could be interested in a bundle of old ballads, is now extinct.

Departing a little from the method and order observed by Mr Hunter in his tract, we will endeavour not only to state in a condensed form the remarkable conclusions at which he has arrived, but also to follow, as accurately as his references will enable us to do so, the ingenious processes of investigation which led to these results. The object of the inquiry was to determine, in the first place, whether such a person as Robin Hood ever existed; and, in the second place, to ascertain who and what he was, and to what extent the ballads of which he was the hero were based upon actual occurrences. What a vast amount of uncertainty there was to clear up, may be inferred from the wide differences of opinion among writers of the highest credit who preceded Mr Hunter in this inquiry. The celebrated historian of the Norman Conquest, M. Thierry, supposes Robin Hood to have been the chief of a small body of Saxons, who, in their forest strongholds, held out for a time against the domination of the Norman conquerors. On this point, as confessedly on others, the French historian seems to have derived his opinions from the suggestive scenes in Scott's splendid romance of Ivanhoe. Another writer conjectures, that the outlaws of whom Robin was the leader, may have been some of the adherents of Simon de Montfort, whose partisans were pursued to extremity after the fatal battle of Evesham, in the year 1264. Others, still, have denied altogether the existence, at any period, of such a person as Robin Hood. They make him either a mere hero of romance—the 'creation of some poetical mind;' or else, led by a similarity of names, they discover in him merely one of the embodiments of popular superstitions—a sylvan sprite, a Robin Goodfellow, or a Hudkin. Only two years ago, a historical writer of no small acumen, Mr Thomas Wright, published his opinion, that Robin Hood, in his original character, was simply 'one amongst the personages of the early mythology of the Teutonic people.'

But Mr Hunter could not concur in these views, or be satisfied with the mode of reasoning by which they were maintained. In his opinion, Robin Hood was neither a Saxon malcontent nor the hero of a poet's romance; nor yet was he 'a goblin or a myth.' He was, in all probability, exactly such a person as the popular songs described him—an English yeoman, an outlaw living in the woods, and noted for his skill in archery. Previous researches had proved, that many of our old ballads are merely rhyming records of historical events. Mr Hunter had already rescued one ballad-hero, Adam Bell, from the 'danger of being reduced to an abstraction or a myth;' and it now remained for him to undertake the same good office for a more renowned freebooter.

The first thing to be done was, of course, to examine carefully the ballads themselves, and to ascertain the amount and value of the evidence they afforded, as to the epoch and the real story of their hero. It appeared, then, that 'three single ballads are found in manuscript, which cannot be later than the fourteenth century.' There is also a poem of considerable length, entitled The Lytel Geste of Robyn Hood, which was printed by Winkyn de Worde, in or about the year 1495. It is 'a kind of life' of the outlaw, and is composed of several ballads, strung together by means of a few intermediate stanzas, which give continuity to the story. The language of these ballads is that of the preceding century—being, in fact, the same as that of the ballads in manuscript. Thus the date of the songs themselves is carried back as far as the fourteenth century. It is, moreover, in the middle of this century that the first allusion to Robin Hood occurs in any work of undoubted authority. In Longland's poem, entitled The Vision of Pierce Ploughman, the date of which is between 1355 and 1365, mention is made of 'rymes of Robyn Hood and Randolph Earl of Chester,' the outlaw and the earl being apparently both regarded as historical personages, about whom songs had been written. It may be observed, that if the Robin Hood ballads were much older than this date, it must be considered surprising that no earlier allusion to them should be found, since in the subsequent century they were referred to by many writers.

According to the story contained in the Lytel Geste, Robin Hood was at the head of a band of outlaws, who made their head-quarters in Bernysdale, or Barnesdale—once 'a woody and famous forest,' on the southern confines of Yorkshire, in the neighbourhood of Doncaster, Wakefield, and Pontefract; and who infested the woodlands and the highways from thence as far as Sherwood and Nottingham, near which ancient town some of their boldest exploits were performed. They slew the king's deer, and plundered rich travellers, but spared the humble, relieved the distressed, and were courteous to all who did not offend them.

All the ballads agree in ascribing to the outlaw chief a manly bearing and a generous disposition, such as might be expected to distinguish a respectable yeoman of a class somewhat above the ordinary, whom the fortune of war had driven from his home to a lawless life in the forest. That this was Robin Hood's condition, may be inferred from the general language of the ballads; but the important question is, whether any other testimony can be found to confirm this conjecture, and to give us any definite and authentic information about the fact. This is the question which Mr Hunter has undertaken to answer. The clue which first catches his experienced eye, is the name of an English king. One of the most remarkable adventures which the ballads record of Robin Hood, is his meeting with the king, who induced him, for a time, to take service in his household. The king, according to this authority, was exasperated with Robin and his men chiefly on account of the destruction which they had made of his deer. Finding that it was impossible to capture the outlaw by force, the king consented to practise a stratagem, suggested by a forester who was well acquainted with the outlaw's habits. He disguised himself as an abbot, and with five knights habited as monks, and a man leading sumpter-horses, rode into the greenwood. A wealthy abbot's baggage, and his ransom, would be just the bait most tempting to Robin and his men. The king, as he had expected, was seized by them, and led away to their lodge in the forest. The outlaws, however, behave courteously as usual; and when the abbot announces that he comes from the king at Nottingham, and brings a letter from his majesty, inviting Robin to come to that town, the latter receives the information joyously, and declares that 'he loves no man in all the world so well as he does his king.' Presently the monarch discovers himself, and the outlaw chief and his men kneel, and profess their loyalty—Robin at the same time asking for mercy for him and his. The king grants it on condition that Robin will leave the greenwood, and will come to court and enter his service. We quote the following after Mr Hunter, merely modernising the orthography:—

Accordingly, Robin left the greenwood and his company, entered the king's household, went with him to the court at London, and remained in his service for a year and three months. Having by that time become weary of this uncongenial mode of life, he obtained permission from the king to pay a visit to his old residence at Barnesdale. Here he resumes once more his former way of life 'under the greenwood-tree,' and becomes again chief of the outlaws of Barnesdale and Sherwood.

Now if, among the adventures ascribed to Robin by the old ballads, there is one far more improbable than all the rest, and one which an ordinary commentator would set down at once as a pure fiction of the poet, it is certainly that which has just been related. Mr Hunter, however, is not an ordinary commentator. If the story is a strange one, he doubtless reflected, 'truth is stranger than fiction;' and if it is intrinsically and evidently improbable, that is the very reason why a poet would not have invented it. Mr Hunter, therefore, did what no other inquirer had before thought of doing—he examined the historical and documentary evidence which might throw light upon the subject. The ballad, fortunately, gives the name of the king who was concerned in this singular adventure. He is repeatedly spoken of as 'Edward, our comely king'—a phrase, by the way, which clearly implies that the ballad was composed while the monarch was still living. This circumstance is not noticed by Mr Hunter, but it is one of some importance, inasmuch as a poet would hardly have ventured to introduce the name of the reigning monarch into a purely fictitious narrative. But there are three Edwards—the first, second, and third of the name, among whom it is necessary to distinguish the one to whom the poet referred. Now, according to the ballad, this 'comely king,' before he fell in with Robin, had journeyed through the county of Lancaster:

The question then arises, which of the three Edwards did travel in that county? To this question, Mr Hunter's researches fortunately enable him to return a decisive answer. King Edward I. never was in Lancashire after he became king. King Edward III. was not in Lancashire in the early years of his reign, and probably never at all. But King Edward II. did make a 'progress' in Lancashire, and only one. The time was in the autumn of 1323, the seventeenth year of his reign, and the fortieth of his age. By the dates of the royal writs, and by other documents, Mr Hunter is enabled to trace the king's route and his various removes on this occasion with great minuteness. He follows him, for example, from York to Holderness; thence to Pickering, to Wherlton Castle, to Richmond and Jervaulx Abbey, and to Haywra Park, in the forest of Knaresborough. In this forest is situated Plumpton Park, which is mentioned in the ballad as having been visited by the king, who here became aware of Robin's depredations. King Edward proceeded thence by way of Skipton, and several other towns, to Liverpool, and, continuing his progress, arrived on the 9th of November at Nottingham, where he remained till the 23d of that month; and it was from Nottingham, it will be remembered, that the king set out in disguise to look for Robin Hood.

But if the 'proud outlaw' on this occasion actually took service in the king's household, his name would be likely to appear among those of the royal attendants, if any list of these is preserved. This consideration occurred to Mr Hunter. The result of his search must be told in his own words. 'It will scarcely be believed,' he observes, 'but it is, nevertheless, the plain and simple truth, that in documents preserved in the Exchequer, containing accounts of expenses in the king's household, we find the name of "Robyn Hode," not once, but several times occurring, receiving, with about eight-and-twenty others, the pay of 3d. a day, as one of the "valets, porteurs de la chambre" of the king. Whether this was some other person who chanced to bear the same name, or that the ballad-maker has in this related what was mere matter of fact, it will become no one to affirm in a tone of authority. I, for my part, believe it is the same person.' Mr Hunter then quotes the words of the original record, which is in Norman-French. It recites the names of the twenty-four 'portours'—as the word is here spelled—who received pay from the 24th of March to the 21st of April 1324; and among these are the names of 'Robyn Hod' and 'Simon Hod.' These names do not occur in any previous document. The date of the record, it will be observed, is in the spring of the year following that in which the king made his progress through Lancashire, and stayed for some time at Nottingham on his return southward.

The office of valet, or porteur de la chambre, in those days, was probably similar to that of the present groom of the chamber, and if so, was a highly respectable and confidential post. In the ballad, Robin Hood is represented, while at court, as spending his money freely with knights and squires. His profusion, indeed, soon exhausted his purse, which the daily pay of 3d., however munificent it may have been at that period, could not replenish. Robin became, observes Mr Hunter, moody and melancholy:

At last, he petitions the king for permission to pay a visit to his chapel at Barnesdale; declaring, that for seven nights he has not been able to sleep, nor for seven days to eat or drink, so sore is his longing to see Barnesdale again. The king consents, but only for a se'nnight; 'in which,' says Mr Hunter, 'I suspect a corruption, for there was no Great Northern in those days.' Probably the leave of absence was for seven weeks instead of days.

Now, it is remarkable, that in the Exchequer pay-lists, the new porteur's name continues to appear (once under the form of Robert Hood) until the 22d of November 1324. Under this date appears an entry, which Mr Hunter has given in the original Norman-French, but which we prefer to translate: 'Robyn Hod, heretofore one of the porteurs, because he could no longer work, received as a gift, by command, 5s.' After this, we are told, his name does not again appear. The 22d of November 1324, was just a year from the time when the king was at Nottingham, where he arrived on the 9th of November 1323. Robin Hood, if he then took service, would have been in the royal household about a twelvemonth. The ballad, however, makes his service last for a year and three months. The discrepancy is not great; and it may, perhaps, be explained by the circumstance, that when Robin left the court, it was at first merely on leave of absence; and he would, consequently, still regard himself as in the king's service until he had finally determined to renounce it, which would probably not be until at least his term of leave had expired. The remarkable expression in the record, 'because he could no longer work,' seems, as Mr Hunter remarks, to correspond with Robin's declarations in the ballad, that he could neither eat, drink, nor sleep; and if he remained longer at court, sorrow would kill him. This apparent coincidence, the author adds, 'may be but imagination; but it looks like a reality.' It must be admitted, that if the Robyn Hod, or Robert Hood, of the Exchequer records be not Robin Hood the outlaw, then all these singular agreements of names, of dates, and of circumstances, will make together a far greater marvel than any that is to be found in the ballad-story itself, which some sceptics would require us to disbelieve.

This, however, is only the commencement of Mr Hunter's researches, which we cannot here follow in the same detail. The ballads relate that Robin Hood, after continuing twenty-two years in the greenwood, died—through some foul play—at the convent of Kirklees, the prioress of which was nearly related to him. On this hint, Mr Hunter seeks to discover, through this relationship, the original social position and family connections of the outlaw. He finds reason for believing, that the prioress of Kirklees at that period was a certain Elizabeth de Staynton, a member of a family of some note, established near Barnesdale. The Stayntons were tenants in chief of both the 'honours' of Tickhill and Pontefract. One of them was prior of Monk Bretton, and two were incumbents of churches in that vicinity. If Robin Hood was nearly related to this family, the connection would raise him somewhat above the rank of an ordinary yeoman; it might, as the author observes, 'give him that kind of generous air in which he is invested, and qualify him for his station among the valets of the crown.'

But if Robin Hood was a person of good condition, his name might perhaps be found in the law-records of the local courts; and, in fact, Mr Hunter has found, in the court-rolls of the manor of Wakefield, the name of 'Robertus Hood,' as that of the defendant in a suit relative to a small piece of land, in the ninth year of Edward II. He again appears in a subsequent year, when he is described as being of Wakefield; and the name of his wife, Matilda, is mentioned. Here is another curious coincidence. Mr Hunter says: 'The ballad testimony is—not the Lytel Geste, but other ballads of uncertain antiquity—that the outlaw's wife was named Matilda, which name she changed for Marian when she joined him in the greenwood.'

But what cause could have driven a respectable yeoman like Robin Hood, along with so many others, apparently not much below him in rank, to the fastnesses of the forest? It is evident that only a great civil convulsion could have made, in one district, so large a number of outlaws of this peculiar character. Now, the rising of the discontented barons under the Earl of Lancaster, provoked by the king's favouritism and misgovernment, took place in the early part of the year 1322. By the battle of Boroughbridge, fought on the 16th of March in that year, the insurrection was suppressed. It was punished with great severity. The Earl of Lancaster and many of his adherents were beheaded, and their property was confiscated. Some offenders—probably persons who were not conspicuous in the outbreak—escaped with heavy fines; and among these are mentioned two members of the Staynton family, Robin Hood's supposed connections. We may thence infer the part which he himself probably took in the movement. From his skill with the bow, and from the personal esteem in which he was held, it is likely that he would be a leader of the archers in the rebel force, and would consequently be of importance enough to become specially obnoxious to the king's party. Many others—perhaps the whole company which followed him to the battle—might be in the same plight. If so, it would account not only for their outlawry, but for the goodwill with which they were regarded by the people of their neighbourhood, who were generally favourable to the cause of the Earl of Lancaster, and looked upon him as a martyr. The battle of Boroughbridge, it should be observed, was fought in the year preceding that in which the king made his progress through the north, and rested for a fortnight at Nottingham.

Mr Hunter, in conclusion, sums up the results of his investigation in what he cautiously styles his 'theory' concerning the career of the famous ballad-hero. He considers that Robin Hood was one of the 'contrariantes,' or malcontents, of the reign of King Edward II., and that he was still living in the early years of King Edward III.; but that his birth must 'be carried back into the reign of King Edward I., and fixed in the decennary period, 1285 to 1295; that he was born in a family of some station and respectability, seated at Wakefield or in villages around; that he, like many others, partook of the popular enthusiasm which supported the Earl of Lancaster, the great baron of those parts, who, having attempted in vain various changes in the government, at length broke out into open rebellion, with many persons, great and small, following his standard; that when the earl fell, and there was a dreadful proscription, a few persons who had been in arms not only escaped the hazards of battle, but the arm of the executioner; that he was one of these; and that he protected himself against the authorities of the time, partly by secreting himself in the depths of the woods of Barnesdale or of the forest of Sherwood, and partly by intimidating the public officers by the opinion which was abroad of his unerring bow, and his instant command of assistance from numerous comrades as skilled in archery as himself; that he supported himself by slaying the wild animals which were found in the forests, and by levying a species of blackmail on passengers along the great road which united London with Berwick, occasionally replenishing his coffers by seizing upon treasure as it was being transported on the road; that there was a self-abandonment and a courtesy in the way in which he proceeded, which distinguishes him from the ordinary highwayman; that he laid down the principle, that he would take from none but those who could afford to lose, and that, if he met with poor persons, he would bestow upon them some part of what he had taken from the rich: in short, that in this respect he was the supporter of the rights or supposed reasonable expectations of the middle and lower ranks—a leveller of the times; that he continued this course for about twenty months—April 1322 to December 1323—meeting with various adventures, as such a person must needs do, some of which are related in the ballads respecting him; that when, in 1323, the king was intent upon freeing his forests from such marauders, he fell into the king's power; that this was at a time when the bitter feeling with which the king and the Spencers had first pursued those who had shewn themselves such formidable adversaries, had passed away, and a more lenient policy had supervened—the king, possibly for some secret and unknown reason, not only pardoned him all his transgressions, but gave him the place of one of the valets, porteurs de la chambre, in the royal household; which appointment he held for about a year, when the love for the unconstrained life he had led and for the charms of the country returned, and he left the court, and betook himself again to the greenwood shade; that he continued this mode of life we know not exactly how long; and that at last he resorted to the prioress of Kirklees, his own relative, for surgical assistance, and in that priory he died and was buried.'

These conclusions must of course be looked upon at present merely as a series of probable suppositions. Mr Hunter does not pretend to have placed them within the domain of authentic history. But it is by no means unlikely, that future researches will produce evidence of the indubitable truth of some of them. To Mr Hunter is due the credit of having first pointed out the direction in which this evidence must be sought, and of having, at the same time, indicated by his example the true value of such researches in the light which they cast on the politics and social life of the period to which they refer.